REVIVING ROCKISM?

New York Times music crit­ic Kele­fa San­neh writes:

Lots of the folks in “Before the Music Dies” might think the huge­ly pop­u­lar Cana­di­an neogrunge band Nick­el­back is a sign of all that’s wrong with the world. But when the most recent Nick­el­back album hit 3.7 mil­lion copies sold in Amer­i­ca, Mr. Lef­setz could scarce­ly con­tain his glee, writ­ing: “Could it be that Nick­el­back is now the leader because they’re the only one with any val­ues? And the rest of the acts are sold-out whores pur­vey­ing music that has the fad­ing taste and longevi­ty of bub­ble gum?” Hmm. Don’t answer that ques­tion. Or rather, don’t try to answer it with­out address­ing the sim­ple but slip­pery issue of taste. We can argue all day about bub­ble gum and CD sales and micro­for­mat­ted radio and major-label artist devel­op­ment. But none of that makes much sense unless we’re also will­ing to dis­cuss what music we like, and why. (For the record Nickelback’s cur­rent hit, “Far Away,” is a first-rate pow­er ballad.)

Taste. Since Robert Christ­gau was fired by Vil­lage Voice man­age­ment “for taste” ear­li­er this year, it’s some­thing that’s cropped up qui­et­ly here and there among crit­ics both wary and weary of engag­ing in anoth­er friv­o­lous debate over rock­ism. Yet unlike that debate, it’s not a meme cours­ing through the inter­net like dysen­tery. Instead, there’s a mea­sured, yet pas­sion­ate dis­course enfold­ing both taste and com­merce. Fur­ther­more, it’s not lim­it­ed to a clois­tered cir­cle of crit­ics whose aim is to impress one anoth­er with pseu­do-intel­lec­tu­al jar­gon, but rather to engage the pub­lic at-large on the ques­tion of their curios­i­ty, at least when it comes to music, and how it man­i­fests itself in the marketplace.

In some cas­es, like the one men­tioned in Mr. San­neh’s arti­cle, it’s a lede buried deep in the text In oth­ers, it’s more open­ly dis­cussed, such as this Coolfer piece that address­es hiphop sales over the past year. Coolfer writes:

For proof of the gen­re’s cur­rent lack of stay­ing pow­er, one can look at the length of time a hip hop album stays in the Top 40. In 2006, there are no long-last­ing hits at the top of the chart. Each album is a fla­vor of the less-than-a-month. How many hip hop albums are in the Top 40? Five. How many have been there for more than three weeks? One (Ludacris). A hip hop album makes a big splash in its first week, drops around 60% in the sec­ond week, and fades out of the main­stream’s attention.

In this case, taste affects not only the genre, but the media itself; it’s not just what we’re lis­ten­ing to, but how we’re lis­ten­ing to it, when and for how long.

Mixed into the much talked about demise of phys­i­cal media is a com­men­tary on how more ephemer­al forms of media give rise to more ephemer­al uses of it. Like oth­er aspects of Amer­i­can con­sumer cul­ture, planned obso­les­cence is sacro­sanct. To me, this is val­ue neu­tral, not a val­ue judg­ment. Any­one look­ing for durable artists/art is mis­tak­en — and it’s not as sim­ple as noth­ing gold can stay. [More on this lat­er.]

Since the specter of rock­ism start­ing haunt­ing a new gen­er­a­tion of crit­ics, two things have hap­pened: viewed pos­i­tive­ly, there’s been an effort to bet­ter under­stand cul­tur­al prod­ucts on their own terms, rather than resort­ing to some vari­a­tion of the high/low cul­ture debate and dis­miss albums or artists out of hand. Giv­en the cease­less tide of new releas­es, the effort to sift through is no mean feat, and it empha­sizes the point that the bet­ter part of crit­i­cism is left to an edi­tor’s agnos­ti­cism or curios­i­ty. Con­verse­ly, the rapa­cious hunger with which cul­ture is con­sumed has led to a sort of cul­tur­al amne­sia about taste itself.

A corol­lary to this point is that there’s such a taboo about get­ting it wrong that it leads to either bad judg­ment [see Matos’ one-lin­er here], or an unwill­ing­ness to con­demn any­thing at all. But char­ac­ter assas­si­na­tion should­n’t be con­fused for crit­i­cism. To me, it’s just as unfair to dis­miss ephemera as friv­o­lous as it is to wan­ton­ly lead the sacred herd into the abattoir.